being (Q203872)
Appearance
objective and subjective features of reality and existence (philosophy)
- to be
- ascription
- be
- gum:Ascription
| Language | Label | Description | Also known as |
|---|---|---|---|
| default for all languages | No label defined |
||
| English | being |
objective and subjective features of reality and existence (philosophy) |
|
Statements
2 references
Aristotle’s first system of classification is of beings, (τὰ ὄντα) (1a20). The division proceeds by way of two concepts: (1) said-of and (2) present-in. Any being, according to Aristotle, is either said-of another or is not said-of another. Likewise, any being is either present-in another or is not present-in another. (English) (English)
Aristotle explicitly accepts a doctrine of meaning according to which words conventionally signify concepts, and concepts naturally signify objects in the world (De Int 16a3) (English)
1 reference
Aristotle’s first system of classification is of beings, (τὰ ὄντα) (1a20). The division proceeds by way of two concepts: (1) said-of and (2) present-in. Any being, according to Aristotle, is either said-of another or is not said-of another. Likewise, any being is either present-in another or is not present-in another. (English)
4 references
The question of being (Greek, τό ὄν, the present participle of the verb ειναι, "to be"; Latin, esse; German, Sein; French, être), in philosophy, has been a central topic of metaphysics; the study of "being" is called ontology.[1]Philosophers often suppose a certain sense of being as primary, and from it derive other senses of being as secondary. So, even if they use the same word "is," the meaning of being is different, depending upon what it is that "is": sensible material beings, values and norms, principles, mathematical objects, quality, time, space, God, etc. For Plato the primary kind of being is the immutable world of ideas, while for Aristotle it is the mutable world of substances. (English)
0 references
This two place relation captures the notion of membership in a set. In general, the domain (attribuend) will be filled by an object. The range (attribute) will be filled by a quality or by an object. Finer restrictions can be made based on the given attribute. This relation is typically expressed by the verb `be'. (English)
1 reference
Identifiers
causes (English)
syyt (Finnish)
sivat (Northern Sami)
orsaker (Swedish)
reasons (English)
1 reference
8 April 2024
olevainen (Finnish)
existerande (Swedish)
oleminen (Finnish)
the being (English)
varat (Swedish)
1 reference
8 April 2024
Sitelinks
Wikipedia(59 entries)
- arwiki كينونة
- azwiki Varlıq
- bawiki Йәшәйеш
- be_x_oldwiki Быцьцё
- bewiki Быццё
- bgwiki Битие
- ckbwiki بوون
- cswiki Bytí
- cuwiki Бꙑтиѥ
- cvwiki Пуррилĕх
- dawiki Væren
- dewiki Sein
- elwiki Είναι
- enwiki Being
- eowiki Esto
- eswiki Ser
- etwiki Olemine
- fawiki وجود
- fiwiki Oleminen
- frwiki Être
- hewiki הוויה (פילוסופיה)
- hrwiki Biće
- hywiki Կեցություն
- inhwiki Хилар
- iowiki Esajo
- iswiki Verund
- itwiki Essere
- jawiki エッセ
- kaawiki Bolmıs
- kkwiki Болмыс (философия)
- kowiki 존재
- kywiki Болмуш (философия)
- lawiki Ens
- mgwiki Mizy
- mkwiki Битие
- nlwiki Zijn
- nnwiki Vere
- ocwiki Èsser
- plwiki Byt
- ptwiki Ser
- rowiki Ființă (filozofie)
- ruwiki Бытие
- shwiki Biće
- simplewiki Being
- skwiki Bytie
- slwiki Bivajoče
- sqwiki Të qënurit
- srwiki Биће
- svwiki Väsen (filosofi)
- tgwiki Вуҷуд
- thwiki สัต
- tlwiki Pagiging
- trwiki Varlık
- ttwiki Яшәеш
- ukwiki Буття
- uzwiki Borliq
- zghwiki ⵜⵉⵍⵉⵜ
- zh_min_nanwiki Chûn-chāi
- zhwiki 存有