being (Q203872)

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objective and subjective features of reality and existence (philosophy)
  • to be
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Language Label Description Also known as
English
being
objective and subjective features of reality and existence (philosophy)
  • to be

Statements

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Aristotle’s first system of classification is of beings, (τὰ ὄντα) (1a20). The division proceeds by way of two concepts: (1) said-of and (2) present-in. Any being, according to Aristotle, is either said-of another or is not said-of another. Likewise, any being is either present-in another or is not present-in another. (English) (English)
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Aristotle’s first system of classification is of beings, (τὰ ὄντα) (1a20). The division proceeds by way of two concepts: (1) said-of and (2) present-in. Any being, according to Aristotle, is either said-of another or is not said-of another. Likewise, any being is either present-in another or is not present-in another. (English)
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The question of being (Greek, τό ὄν, the present participle of the verb ειναι, "to be"; Latin, esse; German, Sein; French, être), in philosophy, has been a central topic of metaphysics; the study of "being" is called ontology.[1]Philosophers often suppose a certain sense of being as primary, and from it derive other senses of being as secondary. So, even if they use the same word "is," the meaning of being is different, depending upon what it is that "is": sensible material beings, values and norms, principles, mathematical objects, quality, time, space, God, etc. For Plato the primary kind of being is the immutable world of ideas, while for Aristotle it is the mutable world of substances. (English)
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subject is: any of the various concepts of being treated by various philosophers, inspired by Aristotle's treatment of being, which had to do with the meaning of "to be", where some beings were said of other beings and some beings were present in other. (English)
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causes
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